13 February 2011
I will not respond to all the points raised in the Pastoral Letter of the Catholic Bishops' Conference of the Philippines which you sent us, your Filipino brothers and sisters, last 30 January. Most of them are old points that have been raised and clarified repeatedly in so many debates and too few dialogues in the past decade, though it drives me almost to tears that it seems the good Bishops have not been listening intently or understanding with empathy.
I would like to respond to just two points.
In the section, Moral Choices at the Crossroads – at EDSA I and Now, you wrote that “Twenty five years ago in 1986 we Catholic Bishops made a prophetic and moral judgement on political leadership…. Today we come to a new national crossroads and we now have to make a similar moral choice.”
As one of the young people then who went in our multitudes to EDSA when Minister Enrile and General Ramos admitted that Marcos had stolen the election from Cory Aquino and when Cardinal Sin rallied us to protect them from Marcos’s forces, I will always remember how our hearts were made even braver and our feet swifter by the CBCP’s Pastoral Letter. Then, you were with us in pulling down the pillars of dictatorship, you were with us in advancing democracy.
But your Pastoral Letter of last month cannot be placed on the same plane because it is not of the same prophetic and moral fiber. By misrepresenting the Reproductive Health bill as promotive of abortion and of adolescent promiscuity – with all due respect - you have not only been intellectually dishonest and ignored the good faith of RH [Reproductive Health] advocates, but also failed to proclaim the life-saving and values-formation character of this public health measure, which many of us in your own flock, in conscience, desire to be passed into law. In 1986, you were advancing democracy; now, you are impeding democracy.
In the section, What We Specifically Object to in the RH Bill, you wrote that “Advocates also assert that the RH Bill empowers women with ownership of their own bodies… without the dictation of any religion.”
We do not own our bodies, but our spirits inhabit them, therefore they are our kingdom, and just as we struggle for the self-determination of Inangbayan and the sustainability of Inang Kalikasan, by the same feminine principle, we freely, in an informed manner, responsibly and joyfully, decide about our bodies. No one else can or should do that for us.
Whatever gave you the idea that we decide about our bodies or anything else in life without anchoring in our deepest inspirations, whether faith or humanism or the sheer sense of being a woman? I kneel only to God, sometimes with the princes of my church, but always from the innermost voice of conscience which I strive humbly to discern in silence or in the marketplace.
As a Conference of men located outside women’s experience, good Bishop, could you not show a little more respect for us?
We choose life, we embrace its every cycle, from birth and girlhood to the childbearing years to menopause or climacterium and then death. We want each and every sister to have a chance at that fullness of life. It is a shame that we do not have the Bishops marching beside us this time around. But, without you or even against you, we will win this new revolution, too.
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